In the midst of the Russian Revolution of 1905, the crew of the battleship Potemkin mutiny against the brutal, tyrannical regime of the vessel's officers. The resulting street demonstration in Odessa brings on a police massacre.
Sergei M. Eisenstein
In a futuristic city sharply divided between the working class and the city planners, the son of the city's mastermind falls in love with a working class prophet who predicts the coming of a savior to mediate their differences.
The sufferings of a martyr, Jeanne D'Arc (1412-1431). Jeanne appears in court where Cauchon questions her and d'Estivet spits on her. She predicts her rescue, is taken to her cell, and judges forge evidence against her. In her cell, priests interrogate her and judges deny her the Mass. Threatened first in a torture chamber and then offered communion if she will recant, she refuses. At a cemetery, in front of a crowd, a priest and supporters urge her to recant; she does, and Cauchon announces her sentence. In her cell, she explains her change of mind and receives communion. In the courtyard at Rouen castle, she burns at the stake; the soldiers turn on the protesting crowd.Written by
The film was considered lost for many years. In 1978 an almost complete print was found in the estate of an Italian priest who had organized screenings in mental hospitals. The same is true of Der brennende Acker (1922). See more »
Jean's hair is cut with a shiny pair of scissors which appear to be from the 20th century. Pivoted scissors (the kind with finger holes in use today) were not commonly available until the 18th century. Spring-based scissors which you squeeze from the ends of the scissors (kind of like tongs) were the ones used in the middle ages and were usually made out of iron, not steel. See more »
A full restoration was made in 1985 by the Cinémathèque Française under the direction of Vincent Pinel, using the same Danish print in the Danske Filmmuseum in Copenhagen. Intertitles were translated from Danish to French by Michel Drouzy. It uses the score "Voices of Light" by Richard Einhorn and runs 82 minutes. See more »
It's easy to overlook this movie. For modern audience and especially my generation (I'm 21), this movie is just close-ups of a crying woman and grumpy old men. But of course that's like saying Mona Lisa is just a picture of a woman, or The Last Supper is dudes eating. If you experience it with open mind, The Passion of Joan of Arc will give you one of the most profound visions of devotion, faith and martyrdom.
I must confess, even I thought the praise of The Passion was too good to be true when I began to watch it. But when the film ended, I wasn't just impressed, I was completely devastated. The Passion of Joan of Arc is a downright amazing realization of Joan's last moments. There's not a hint of sentimentality, and still I was in tears. Yep. Call me a pansy, but this is one of the very few movies that had that impact on me.
I don't know what else to say about this movie, sorry. The Passion of Joan of Arc counts as the most upsetting movie experience I've ever had, but it's definitely a positive one. On the contrary to what the other commentators have said, you don't have to be religious to be receptive in front of this movie. Believe me, I'm a hardcore atheist. If you're going to see this film -- I sure hope you do -- make sure it's accompanied with the Voices of Light soundtrack, which doesn't just fit the film well, but is amazing as a standalone composition, too. I can guarantee you won't look cinema the same way again.
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